Episode 16

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Published on:

28th Sep 2025

A Journey of Faith and Calling in Today’s Church: A Conversation with the Reverend Gloria Carpeneto

A Journey of Faith and Calling in Today’s Church: A Conversation with the Reverend Gloria Carpeneto

Join hosts Lynn Shematek, Jon Shematek, and Lauren Welch as they sit down with Reverend Gloria Carpeneto, a Roman Catholic woman priest, to discuss spiritual journeys, the evolving role of women in the church, community, mercy, and the impact of Pope Leo’s Augustinian background. Gloria shares personal stories, insights on synodality, and wisdom for anyone navigating faith and community in today’s world.

⏰ TIMESTAMPS:

00:00 – Introduction & Welcome

00:29 – Reverend Gloria Returns: Reflections and Greetings

01:06 – The Influence of Pope Leo and St. Augustine

02:33 – Augustine’s Journey and Community

04:31 – The City of God vs. The City of Earth

05:46 – Pope Leo’s Approach: Peace, Mercy, and Justice

08:23 – Leo’s Time in Peru and Lessons Learned

09:59 – The Augustinian Way: Journey and Community

11:16 – The Synod Process and the Church’s Journey

13:57 – Women’s Ordination and Excommunication

18:03 – Community, Family, and Belonging

20:09 – Listening, Synodality, and Local Church Challenges

23:01 – The Labyrinth as a Metaphor for Spiritual Journey

27:02 – Words of Wisdom: Mercy, Compassion, and Community

29:30 – Closing Remarks & Farewell

Website Living Water Inclusive Catholic Community: https://www.thelivingwatercommunity.org

Facebook Page: https://www.facebook.com/p/Living-Water-Inclusive-Catholic-Community-100064750924188/


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Listening for Clues invites you into conversations that discover clues, rather than solutions to life’s problems. Join the journey with Jon Shematek and Lauren Welch, Episcopal deacons, as we explore whatever lies ahead. Check our website Listening for Clues.

© 2025 Listening for Clues

Transcript
Lynn Shematek:

Hello friends.

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What does it mean to be on a

spiritual journey in today's world?

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The Reverend Gloria Capeneto Roman

Catholic woman priest shares her

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insights on community mercy and the

evolving role of women in the church.

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Brought to you by the good news

team, Lynn Shematek and the Deacons,

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Jon Shematek and Lauren Welch.

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Terima

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Jon Shematek: Reverend Gloria Capeneto

welcome back to Good News, our podcast.

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Lauren and I are absolutely

thrilled that you've decided to

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rejoin us for another episode.

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Thanks so much for coming today.

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Gloria Carpeneto: I am thrilled

that I was invited back.

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That's a good sign.

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Jon Shematek: So we enjoy having you.

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for our guests who may not have

seen your last episode, we recorded,

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an episode a bit over a year ago.

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check that out on listening

for clues and Gloria's there.

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I know what we talked about then.

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I'm not sure exactly where we're gonna

go today, but Lauren's gonna kick us off.

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Lauren Welch: Gloria, last time we talked

about your journey, being ordained as

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a Roman Catholic womanpriest, and today

we, like to, hear what you as a priest

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for 18 years in the Roman Catholic

Church, Feel Pope Leo's, influence will

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be, from his, Augustinian background,

his theology, spirituality, what

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would his influence be on the church?

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Gloria Carpeneto: I just finished

reading an article called, I hate St.

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Augustine, and you should too.

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It was the summary of someone's

doctoral dissertation at a school

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of theology in, California.

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her points were well taken.

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Augustine had.

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a lot of, of what we would call today

self-loathing, a lot of conflict in

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his life around his own sexuality

and his being as a person that.

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Could not help but spill

over into his writings.

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when I saw that headline, I

thought I bet there are a lot of

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people that would agree with this.

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I hate San Augustine, and you should too.

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However, the flip side of the coin is

that above all else, at least as I read

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Augustine and I don't claim to be an

authority on him, but as I read him.

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I see him more as a person on a journey.

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As a matter of fact, when I started

working with labyrinths around

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2000, it was Augustine, who was

actually the impetus for my work.

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He quoted Augustine saying,

"Salvator Ambulando".

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And what that means is.

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All is solved through walking.

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I took that to mean walking the labyrinth.

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Augustine, meant walking the path of life.

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how you connect with community,

how you hold each other

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together and you walk toward.

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The center or toward God or

toward whatever that unified

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point is that we talk about.

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my thought on Augustine is, if I can put

aside the fact that he didn't know what

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to do with women's sexuality, he didn't

know what to do with his own sexuality.

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He wasn't.

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Probably wouldn't be a fan of

John Paul's theology of the Body.

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If I can put all that aside.

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I see him as a journeyer.

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A person who is first and

foremost needing community.

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when he was named a bishop, one of

the conditions of his accepting that

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acclamation in the church was that

he be allowed to form a community.

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A monastic community within the Bishop's

residence where he lived so that he

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would always have brothers with him,

that was the beginning of the Augustinian

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order that Leo is a member of today.

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Augustine strikes me as a traveler

on the path to God, needing

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community, stressing that.

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in his language, he talks about the

city of Earth and the city of God.

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reading his writings, you get

a sense that he's talking about

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two different ways of being.

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One way is to be a person oriented towards

self aggrandizement, power control.

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The other, would be the

city of earth, if you will.

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The other way of being is

to be a person in community.

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Person of compassion,

empathy, love, mercy.

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And that person lives in the, city of God.

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we would call that Christianity,

basically life and community.

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So back to your question, Lauren, what do

I think, Leo, how do I think Leo will be?

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Because of his Augustinian background.

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I believe that over the years, Augustine

has been refined enough in terms of, how

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he thinks about women and sex I think his

theology has been refined enough that we

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could say now that even beginning with

his very first address, when he first

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came out onto the balcony, the first

thing Leo said was, peace be with you all.

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He is a man of peace.

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I think his primary concern following

Francis will be world peace.

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He will be a man of mercy, justice.

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at the same time, he's a

pretty good tennis player.

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He plays, wordle.

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Words with friends.

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He likes those things.

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obviously a White Sox fan, I saw something

the other day where security guard had

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to put the word out on the internet.

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They needed people to stop

throwing things at the Pope

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because he's a pretty good catch.

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I've seen him catch a baseball.

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I saw him catch a little, someone knitted

or crocheted a little figure of the pope

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and threw it at him, and he caught that.

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So I think he's a pretty good catch.

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So he probably likes ball, so I

think he'll be a well-rounded person.

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he sounds like he likes people.

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I think he does.

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just looking at him, compared to

Francis, Francis was a Franciscan.

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And Franciscans are a lot, for

want of a better word, looser.

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They're not bound by the same

rule as the Augustinians.

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the Augustinian rule was the

first real rule, of a monastic

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community in the Catholic Church.

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So his, his goes back ways, and I think

Francis was just a person who was a lot

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more, Visceral in his approach to life.

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Leo seems to be a little more,

self-controlled, a little more,

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well, maybe self controlled is

the wrong word, but a little more

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centered perhaps than Francis was.

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It is said that he is pretty, precise.

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Even when he was in Peru, it is said that

he was pretty precise in his liturgical

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vestments that when he presided at Mass,

he was wearing the correct vestments

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and wearing them the correct way,

even when it was in a Peruvian summer.

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So he'll be, described increasingly

as a moderate centrist, so

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he'll be not quite as far.

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Left to the left as Francis was,

but certainly still following in

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Francis' footsteps in that idea of

mercy, compassion, companionship,

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relationship, community.

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Lauren Welch: Yeah.

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And it sounded from what I've read

Gloria, that he really grew when he

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was in Peru among the people there.

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Mm-hmm.

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They taught him a lot, right?

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Mm-hmm.

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Gloria Carpeneto: Yes, they gave him

a sense of acceptance honesty and

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transparency that enabled him to.

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Be that way in his priesthood.

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I believe it was before he was

named a bishop in:

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certainly before Francis became

the Pope South American bishops.

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had words one time and following

that, Leo said to a friend

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I'll never be named a bishop.

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once the Pope was named, shortly

thereafter, he was named a

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bishop, and so I think his.

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His appreciation for just being honest,

transparent, and with people was something

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that probably was reinforced during all

those years as a missionary in Peru.

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Jon Shematek: So, Gloria, I wanted

to tag on to something you, captured

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my attention when you mentioned about

the Augustinian way and how, Leo.

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sees himself when you talked about

being on a journey many of us are

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aware or are becoming aware of

being on a journey ourselves and

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our communities are on a journey.

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Our country may or may not

be on a journey, I wonder if

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you could talk about that.

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your own journey has been fascinating

and individualistic in a way.

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what does that sense of being on

a journey mean to you these days?

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Gloria Carpeneto: My

journey or Leo's journey?

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Jon Shematek: Either

one journey with Leo.

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You wanna stick with Leo?

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Okay.

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Gloria Carpeneto: I'm gonna

stick with Leo for a bit, but

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I bet it folds back into me.

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I think Leo's sense of journey.

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I'd like to be a fly on the wall at

a retreat that Leo makes or maybe

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a cell inside his brain, when he is

at prayer, when he is reflecting, I

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can't help but think that whether he.

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Thinks in Labyrinthine terms or

not, he must think about all of

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the twists and turns that his life

has taken from an altar boy in

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South side Chicago to the Pope.

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I mean, it's been an incredible

journey and, he's never walked alone.

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Whether it was a devotion to his family

and his brothers, or the fact that

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he went into, a high school seminary.

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He was always with

companions on the journey.

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So I think the motif of journey

is big in his life, and he

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has said nobody is static.

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Everybody is on the

move one way or another.

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We are all on a journey.

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so it, feels like That motif of

journey of being called and answering

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that call is one that will continue

to be in him and in the church.

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He has already.

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Dedicated himself has said that he

will continue the synod process that

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Francis started, When Francis started

that synod process, I think a lot

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of people thought it was going to be

another Vatican two, and out of the

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process would come a lot of changes

in canon law and scriptural documents

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But Francis himself said

the purpose of the synod.

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It was not the production of

anything except the synod.

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And his point was he was trying

to help the church journey

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in a different way, journey.

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So that dialogue was.

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Paramount that sharing and

transparency and voices being heard

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And that's what Francis was trying

to do when setting up the, Bishop's

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synod over the past couple of years.

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And, Leo has promised to.

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Continue that and to continue to

make the church as he says it, a

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synodal church a synodal church can't

be anything except on a journey.

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You know that church can't stop if

everybody in the world is speaking

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and their voices are being heard.

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You can't be stuck.

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Lauren Welch: Gloria, how do you see

that journey, that synod affecting your

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journey as a Roman Catholic woman priest?

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Gloria Carpeneto: I can't speak for

all Roman Catholic women priest,

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because we all are on a continuum,

like any group, But for myself,

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I appreciated that.

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Francis did.

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a pretty good job of holding the

center in the church, holding all the

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factions together He couldn't deal

with every single issue at one time.

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as a human being, I think he

sidestepped a lot of issues But I

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think that Leo will do the same thing.

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as a Roman Catholic woman,

priest, I don't hold.

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The hope of women's ordination,

for instance, anytime soon.

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But Leo has said in a step Beyond

Francis that he wants the study

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of the, possible ordination of

women to the diaconate to continue.

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And he wants to see that report soon.

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So he may be taking steps beyond Francis.

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I don't think we'll see.

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women ordained in the Roman Catholic

Church, but I trust the Holy Spirit.

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You know, if women were ordained

today, God knows what will

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happen to the whole church.

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but I think that issues that are being

addressed, world peace, the proliferation

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of arms, our unknown future with ai.

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All of those things are certainly

on the Pope's plate right now.

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And on that plate is women's ordination.

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for myself, as long as I see

that he is continuing the synod.

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Continuing to, as the Pope push for

a Synod church and continuing to

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address, have the courage to address

people as he has individual people,

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presidents, kings, vice presidents,

whomever, in a prophetic voice.

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I'll be happy.

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You know, I really don't have anything to

say about it 'cause I'm excommunicated.

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So what do I think that excommunication,

as you may know, happened

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automatically when I, was ordained.

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it's in the code of Canon law that

women can't approach ordination.

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And if by chance they find somebody

that will ordain them validly,

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they are excommunicated as is

the person who ordained them.

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Well, that's all Canon law Roman

Catholic women priests will feel

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about that as they do, Since the

church is so much a family to me.

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I was baptized when I was four days old.

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Talk about cradle

Catholics, four days old.

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So, it's part of my DNA at this point.

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I don't know that anyone outside of

myself can separate me from that family.

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So it's all legalistic to me.

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lawyers can say what they will and

that's fine, but it matters not to me.

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So I think it would be wonderful if

at some point that excommunication

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were lifted across the board.

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I think that would be wonderful.

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I don't know if that's going to happen.

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But I, I don't know why I just, I

have at this point in time anyway, a

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great deal of trust in this new Pope.

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in a world that is so polarized where

people can't even talk to each other

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he really is holding the center,

perhaps even better than Francis did.

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when he holds that center, I predict

he will do some things that more

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progressive people won't like, but I

trust in him and I trust in the spirit.

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I don't think that I'm going to

be applying to Rome anytime soon

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to lift that excommunication.

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Frankly, I think the thing

that has bothered women priests

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more than the excommunication.

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When you're excommunicated,

there are categories.

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Of excommunication, and, we

were sort of lumped in the same

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category as, Child sex abusers.

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And I think that bothered us more

than the excommunication itself.

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To say that, not that we were the same,

but that the penalty for child sex

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abuse is automatic excommunication.

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The penalty for being ordained a priest is

automatic excommunication, just felt Odd.

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Mm-hmm.

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So I think that is probably

a bee in our bonnet.

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A little bit more than the

excommunication, but if you can step away

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from it and say, as I will say right now,

I've been pastoring a parish, a community

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that's probably about 60 people now.

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active more people who

roll through our liturgies.

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I've been doing that for.

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17 years now and, it seems

like people are being fed.

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People are being support, they're

supporting each other, as community.

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they have not left the church.

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They're as ex, everybody in my community

is as excommunicated as I am and it

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hasn't seemed to really bother anybody.

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So, I get back to trust, I think.

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Jon Shematek: I think what I'm hearing

from you is, you know what you have.

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That cannot be taken away

from you is community.

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Gloria Carpeneto: I have a brother who

is estranged from our family, but I

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can't say he's not part of our family.

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I don't think family is necessarily

blood, I think it's a community held

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together by love and, I just don't

feel as though he is not a part,

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Jon Shematek: Yeah.

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That's, a kind of a wonderful message for

folks and these days it seems like almost

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every family has someone that mm-hmm.

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Estranged.

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but it's wonderful to realize

that they can still be considered

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a member of the family.

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They still are family.

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Gloria Carpeneto: Again, back

to this motif of journey.

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Everyone's on a journey and just as

a, for instance, my brother's journey.

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is taking him.

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Where it's taking him.

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Well, that's his journey,

the same as mine.

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And I hope that the Pope realizes that

in this church that there are people

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on different journeys, but there

are still part of the, the church.

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Lauren Welch: Well, it certainly sounds

like he's open to listening to people.

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and that has not always been

what first comes to mind

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when you think of the church.

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Yeah.

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that they wanna listen.

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if he does that, he will be able to.

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Allow the spirit to move in ways

that maybe none of us can think of.

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Gloria Carpeneto: certainly

those years as a missionary

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Were not years lived in a rectory.

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You know, they were not years that were

lived making pronouncements from on high.

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They were years that were lived in

community with people, listening

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to people, working with people.

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And I cannot believe that he would

leave that behind, just, because

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he's moved to a different job.

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this whole commitment to Synodality

in our Living Water community.

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When the Pope first called the Synod,

we were obviously not invited by the

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Arch Diocese of Baltimore to any of

conversations and listening sessions.

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So we did our own.

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And, we reported to the diocese and we

sent our to Rome and our were included.

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There was a bullet, an electronic

bulletin board somewhere.

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I never saw it.

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Andrea Johnson, our bishop did,

and our results from our little

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living water community were there

on the electronic bulletin board.

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In a way, it was just that something

was posted, but in another way it was

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that something wasn't thrown away.

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Something wasn't tossed

because we weren't part of it.

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We were part of it.

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We are part of it.

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So I again think that while

Francis may have, he certainly

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didn't coin the word "synodal",

but while Francis may have pushed.

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synodality, I think that Leo is going to

put the, icing on that cake where Francis

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left it, Francis set a wonderful model.

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He got the whole process going.

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He did wonderful meetings in Rome.

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Around tables with clerics, specifically

requested not to wear their clerical garb.

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he did everything he could to make this

a flat and not a hierarchical process.

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Where it seemed to break down was At

the local parish level, whether people

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were too far removed from the center

of power, or too busy, there's a priest

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in Baltimore now who is responsible

for seven churches that closed.

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Lauren Welch: Wow.

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Gloria Carpeneto: Tell him have some

synodal listening sessions every Tuesday.

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Try that.

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whether it's really a foreign

concept to have everyone's voice

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be heard equally, I don't know.

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But I think that is Leo's

challenge to finish the process

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that Francis has put in place.

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Jon Shematek: you've mentioned several

times, labyrinth or Labyrinthian,

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and I know you've done so much with

the Labyrinth that has Lauren, not

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so much for me, what I'm wondering

about is, if I were to plot.

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or sketch out my own journey the way

I've been kind of thinking or programmed

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to think, I'm thinking more of a

linear kind of a thing, step back, step

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forward, but heading now into advanced

years, and knowing, what's ahead is.

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certainly much less

time than what's passed.

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and I'm thinking, with the

Labyrinth you are headed not

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in a straight line anywhere.

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You're headed toward

a center of something.

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Gloria Carpeneto: Yeah.

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Yeah.

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Jon Shematek: You're heading

toward, and isn't that, a

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remarkable thing to consider?

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Gloria Carpeneto: I mean, if I were

going to write a letter to the Pope

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and now maybe I'm motivated to do

so, I would say, Hey Leo, learn a

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little more about the Labyrinth.

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Just learn about, because

you're good with journey.

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You're good with community, you're

good with mercy, let's put it all

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together and talk about how people walk.

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what's interesting, Jon, is that when

you design a labyrinth, it's designed

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so that you're moving toward the center.

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When you walk in, the first turn

takes you right around the center.

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in a little circular movement,

and then the next turn takes you

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all the way out to the outer edge.

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So the feeling you get and the

design of the labyrinth is that

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you're close and you're far.

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You're near and you're not

so near, you're almost there.

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You just lost it.

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speaking of the church, we have had plenty

of dark times and our country as well.

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We've had plenty of dark times when

it felt like that long walk around

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the labyrinth might never end.

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Almost out of nowhere, you

take a turn and suddenly you're

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back toward the center again.

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that kind of, Jon, you mentioned two steps

forward, one step back I would overlay

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that on the design of the labyrinth

where sometimes it seems like you'll

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never get out of the path that you're in

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A turn presents itself.

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You make that turn and boom, you're

back toward the center again.

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Keeping with this labyrinth

theme is to remember that

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people are at different points.

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On the labyrinth.

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Everybody doesn't travel together.

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We are together on the journey.

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We're not together at specific points

on the journey, and I guess that's where

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mercy and compassion and empathy comes in.

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just realizing that sometimes people just

can't be where you would like them to be.

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And vice versa.

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You may not be where they

would like you to be.

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but to remember that

we're all in it together.

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Jon Shematek: Oh,

Gloria, that's beautiful.

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That is just such a wonderful

concept for me to think about and,

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I appreciate, you're kind of pulling

all that together for us just now.

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thank you.

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Thank you so much.

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Gloria Carpeneto: if I could do it.

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Jon Shematek: Yeah.

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Gloria Carpeneto: Oh, I was

gonna say, if I could do it.

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I've done this before on labyrinth

retreats, I always forget how to do it.

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I always have to ask God, the Spirit to

tell me again 'cause I forget how I do it.

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But I have a way to take a picture of a

labyrinth and put each person's name on

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the labyrinth, who's on retreat, and then

give that, elaborate that, and have people

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just talk about where they think they

are versus where their name showed up.

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But the idea is.

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I've almost never had a person

who didn't have a story that

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they were willing to talk about

with other people in the retreat.

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So again, we're all in the journey,

we're all at different points.

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and I think it might be fun to look at

the last 10 popes and put their names

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on a labyrinth and see, you know, where

we might have been on our journey.

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Jon Shematek: What an interesting

exercise that would be,

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Gloria Carpeneto: wouldn't it though?

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Jon Shematek: Yeah.

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and so Gloria, thank you so much for that.

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we usually reserve the last

question, not the last word,

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but the last question to Lauren.

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So Lauren, I'm gonna bounce the ball.

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you can catch just as

well as the Holy Father.

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I bounced the ball to you.

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Lauren Welch: Well, I should tell

especially after, that last, little bit,

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but I'll go ahead and ask the question.

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Gloria.

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you have shared so much wisdom

especially, as you talk about the

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labyrinth journey that we all share.

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What other words of wisdom, or

words of advice would you like

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to leave our listeners and,

people who are watching with?

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Gloria Carpeneto: I wish I had something

more profound to say than Mercy.

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I preached on Sunday

on the Good Samaritan.

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It was the Gospel on Sunday and

talked about the story of the Good

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Samaritan the lesson was not only be

good like the Samaritan, but also.

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Be receptive of mercy like the stranger

who was on the side of the road.

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Not only be good, but be able to

receive the goodness of others.

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that idea of reciprocity mercy, the

giving and the sharing, I think that's

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what keeps us together in community.

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You know that, that would be my.

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Word of wisdom, hang on to mercy

because from it flows, compassion,

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justice, gratitude, love.

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So that's it.

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Jon Shematek: That is, that's

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Gloria Carpeneto: all I got.

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Jon Shematek: that's more than enough.

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That's just great.

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Thank you for those words.

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And Gloria, thanks again

for your time today, your.

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Presence, your wisdom.

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It's been a privilege to

share this time with you.

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Thank you.

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Gloria Carpeneto: Well, thank

you Jon, and thank you Lauren.

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Oh, you're welcome.

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It was wonderful.

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Thank you both.

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Lauren Welch: you.

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And Jon.

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I want to thank all who are

watching and listening for the

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gift of your time with us today.

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Until next time, peace and blessings.

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Gloria Carpeneto: Bye now.

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Bye.

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Lynn Shematek: This episode

of Good News has been brought

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to you by Listening for Clues.

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For more podcasts, check out

our YouTube channel or our

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website listeningforclues.com.

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About the Podcast

Listening for Clues
Good News! People making a difference.
Listening for Clues invites you into conversations that discover clues, rather than solutions to life’s problems. Join the journey on Good News! with Deacons Jon Shematek and Lauren Welch, as we hear from amazing guests who are making a real difference in the world, and invite you to do so as well. Visit us at listeningforclues.com or send a message to listeningforclues@gmail.com

About your hosts

Jon Shematek

Profile picture for Jon Shematek
Jon Shematek is an Episcopal Deacon, retired after serving thirty years in seven varied parishes in the Diocese of Maryland. Jon is also a retired pediatric cardiologist; he practiced medicine for years and also served as the Chief Medical Officer of a multi-specialty medical group and a large health insurance plan. Jon’s current ministry is being formed by his interests in photography, graphic design, teaching, and web-based communications.

Lauren Welch

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Lauren Welch is an Episcopal Deacon, retired after serving thirty years in two parishes in the Diocese of Maryland and on Diocesan Staff in various roles as well as serving in leadership positions with the Association for Episcopal Deacons. Lauren’s secular employment included thirty years as a Medical Technologist functioning as blood bank supervisor, and ten years as chaplain at two Baltimore hospitals and a retirement community. Lauren continues her passion and interest in healing energy work as a Reiki Master and Spiritual Director. Lauren is listening to where the Spirit is calling her in the labyrinth of life, responding one step at a time.